Literacy Practices
In reading David Barton and Mary Hamilton’s Literacy Practices, my theory of literacy that I have viewed for a considerable length of time was, in my mind, validated through the texts and theories that the two writers brought to the essay. Both individuals seek to perceive literacy as not just a set of skills that one inherents to apply to texts; which in thus, creates understanding of them. Instead, ‘literacy is primarily something people do; it is an activity, located in the space between thought and text. Literacy does not just reside in people’s heads as a set of skills to be learned, and it does not just reside on paper, captured as texts to be analyzed. LIKE ALL HUMAN ACTIVITY, literacy is essentially social, and it is locatd in the interaction between people.’
I always saw literacy as a social practice, which happens to be the first assumption of the essay. The literature that surrounds us everyday is. Think of all the stories and informational texts and pictorials. Most books teach morals and lessons that were learned in the past through various human interaction. Writing itself can be a collaboration between people. And the what is the point of writing if it could not be applied to the utilization and conceptualization of the lives of the readers. Though it’s importnat to see literacy practices as what people do with literacy, it is more than that. Practices are an internalized concept with various value settings that differ between people. They are then shaped and regulated by mainstream society values. Individual and social words always differ, and the process of writing and reading text can help form a bridge between them.
And what of the kinds of literacy? Oh, there are so many. That has been demonstrated in the various blog posts of me and my classmates, which is in of itself a form of literacy. And the forms are decided in the perspectives and aspects you look at them with. As by way of technology, I am fond of book literacy, comic literacy (Hugh’s been an influenced), computer literacy, and magazine literacy. In terms of function, there are informational literacies, pleasurable literacies, and conceptual literacies. I, in my life, relate the definitions to each other. I prefer computer literacy when wanting to converse with others on opinions and politics. I use book literacy for personal joy and the stirring of the imagination. What’s important to note is that cultures can serve as the very connotations for what literacy can be. Political literacy is used to form the legal and philosophical language behind government actions. Economic literacy concerns itself with the behavior of humans during both voluntary and legal transactions. And this does not include the broad implications brought about with German history, French Language, Australian culture, and Asian stereotypes (I suffer from these quite a lot.) sidenote: I guess this relates back to Fieldworking Chapter 4 in stating that geography and the mapping of spatial gaze can determine human behavior, culture, and in turn, literacy.
Literacy is also based on history. Just look at the leaps and bounds in technology over the years. We are the current chain of events that have spanned from writings on cave walls, to the juices and colors of leaves and rocks, rock and chisels, paper and pencil, newspaper, tv, and to the internet. Of course, the practices of individuals and their value judgments on efficiency and morality shape how things develop. Eventually this does lead to discourse and colonization of subcultures and topics. But this does not mean that they are silenced. In fact, various think tanks and organizations exist to the rights and the recognition of non-mainstream ideals and goals. All of the essay conveys the fact that literacy is influenced by the value judgements and beliefs of individuals. In turn, the social interactions between individuals help to reorganize and to place certain systems over others. The main goal to see is that literacy is not an inherent skill with an non-tangible feeling; it is reliably social. Literacy is nothing but the extent of human behavior; and thus, humans themselves.
Chapter 4 of Fieldworking
Like the previous topics before this, the Fieldworking chapter pretty much gives more detailed and informative texts on how one can conduct the fieldworking process to a certain degree of success. There is more emphasis on putting yourself within the culture being studied, but not without retaining a bit of the outsider (non-biased) perspective. Reaching a non-biased state of mind can prove to be a difficult, if not an impossible task. We, as individuals, carry with us our stereotypes and prejudices not just to people, but to places as well.
This leads to a personal example of mine. When I learned that I was to be going to Texas in the fall for college, I was instantly bombarded with thoughts of how it would go. My previous experiences in Texas were in small towns like Talco and Mt. Vernon. Both towns are primarily agriculture based. Work is very hard out there and the sense of community is strong. Schools are very small here. Before coming to the University, I assumed that the school was not going to be that big. I assumed that the people would all be Christians (because that is the main religion out here), all cowboys and rednecks and hick accents (most characters in the two small towns were), and that love songs from people like Toby Keith and George Straight would be common. Instead, I have come to a school with, though predominately Christian, open-minded individuals of all ethnicities. A few asian students, some hispanics, and a very predominate African-American population. Hip-hop and metal are as common as country, and the feeling of alienation I was expecting to wash over me dissipated with time. I guess I’m still learning about all the feelings and perspectives I have on people and places. Hopefully, my research journal will help clarify these things.
Expanded Fieldnotes
I have to admit, I’m still in the beginning stages of my ctual research proposal. The meeting with Carter, however, did seem to point me on the right track. As of now, I want to analyze the various differences about the perspectives of economic responsibility and conditions as they manifest themselves within various specific time frames. Questions needing asking are ‘what do people want? where do they want to go?’ Although the fieldnotes were taken before my understanding of the meeting and may not involve a direct thesis, I find that the fieldnotes do help me to become better prepared for when the actual work comes. I chose to become a fieldworker for a class that I am currently enrolled in. Believe it or not, its economics (preferably microecomics).
I have to admit from the very beginning, it was kind of hard to know what to look for. Because of my emic perspective already, it was hard to take the stance of an outsider (especially when one is also taking class notes. I need to make a note that one must approach the fieldworking processs when one is not already doing another task.) I noticed one thing about the students. The placement of the seat often seemed to correlate with the participation and engagement of the class. The ones up front (which included Tyler Hardwell, JenAnne, Allie, and Seth) were up front and engaged with the teacher. They were the asking and questioning students. The ones in the middle were neutral. There was no active engagement in terms of speaking, but note-taking and the memorization of facts was still there. The students in the back seemed totally disinterested. Slouching in the chairs and sleep expressions were commonplace. This leads me to wonder if maybe the position ones in can dictate the opportunites for action? Though this is just a classroom, it can also lead to economic questions. Does the environment in which one lives in dictate the opportunites presented? Can there be an inherent disadvantage or advantage between people? I already laid this conclusion out in Research Journal 1.
I also noticed in before class conversations about the lack of doing homework. There seems to be a defeatist attitude among certain students. Is there a lack of motivation depending on the subjects being studied? Is an economy to dependent on the ability of people to work their way out of rags to riches?
Professor Schwiff always seems to start out class with a question about current events. Today it was about the salaries of actors now versus then. He mentions that because of developments in technology, actors are not in high demand as they once were. Back then, the tention and story was reliant on the dynamics between individuals and that special effects have taken place. This of course stresses the colonization of certain behaviors and literacy. New developments seem to drive obsolescence out of the market. What dictates which trends to become mainstream? Are the mainstreams of current generations different from previous generations? Why? How does our interactions with people dictate what we think.
Dr. Schwiff has various techniques to keep class engaged. He very often does not say the last words of his sentences and looks to us. We, as a consquence, fill in the blanks. He also relates the lessons of the day with current trends like sports games, movies, and stores. To him, if information can not apply to everyday life, the information is useless.
And what is the underlying theme? The fact that humans have a natural tendency to be happy. Is this true? I cannot see how. Is this goal present or absent between generations? Or maybe the goal is the same, but the means are different?
Though not stated aloud, he has said that trying to get government to do things for people is insulting. I assume that he is a free-market capitalist. What exactly does it mean to be a follower of different economic theories? Does one better conform to one’s beliefs? Has the economic theory changed between generations?
Read Full Post »